In Clay Wood, next to Sheffield’s Norfolk Road, a monument stands in remembrance of those who died as a result of the cholera epidemic that swept across the northern hemisphere in 1832. Over 50,000 Britons died of the disease, around 400 of them in Sheffield.
In early 19th century Britain, public
health was in the hands of local parishes and Town Trustees, rather than any
national organisation. As the country became increasingly industrialized, such
groups were unable to meet the demands placed upon them by the changing face of
Britain’s cities.
Like other industrial towns, Sheffield was
vulnerable to overcrowding and poor sanitation, with many houses providing
unsatisfactory living conditions.
Accumulation of night
soil and other filth from 15 or 20 houses … converts the whole neighbourhood
into a putrid magma of the worst description
Report on the
Sanatory [sic] Condition of the Borough of Sheffield, James Haywood and William
Lee, 1847 (Sheffield Archives: SY235)
Cholera spread across Europe from Russia between
1829 and 1832. It is a bacterial infection, which is spread swiftly and easily
in areas where standards of sanitation and hygiene are low. When it arrived in
Britain in 1832, hundreds of thousands of people had already fallen victim to
cholera across the continent.
A monument was erected in 1834 on the burial site of hundreds of Sheffield residents. Its foundation stone was laid by the poet James Montgomery, who also wrote a poem commemorating the epidemic. The poem is held in Sheffield Archives.
A monument was erected in 1834 on the burial site of hundreds of Sheffield residents. Its foundation stone was laid by the poet James Montgomery, who also wrote a poem commemorating the epidemic. The poem is held in Sheffield Archives.
Montgomery’s text highlights some of the lingering
emotions associated with the cholera epidemic and its memorial. He draws
attention to the problems the city faced with regard to the burial of the dead,
and the fear incited by such a highly infectious disease:
Recoiling Nature from
their presence fled,
As though a thunderbolt had smote them dead;
Their cries pursued her with the thrilling plea,
“Give us a little earth for charity!”
As though a thunderbolt had smote them dead;
Their cries pursued her with the thrilling plea,
“Give us a little earth for charity!”
As the number of victims increased, the
transportation of the dead to local churchyards created opposition from
panicking residents, who felt their proximity to the victims could put them in
danger. In order to isolate the disease, a special burial ground was provided
on land gifted to the city by the Duke of Norfolk, near what is now Norfolk
Park. Over 300 victims were ultimately buried there.
Montgomery addresses the reasons for such
commemorative acts, in light of the ostracism faced by the infected while
living, and of the stigma associated with the burial ground itself:
Wherefore no filial
foot this turf may tread,
No kneeling mother kiss her baby’s bed;
…
- All stand aloof, and eye this mount from far
No kneeling mother kiss her baby’s bed;
…
- All stand aloof, and eye this mount from far
The poem conveys a sense of hope, that in
memorial, such victims may be remembered ‘through an age of ages’, met with
respect by those visiting in generations to come.
The poem and the monument together exemplify our
cultural dependence on historical memory, in its capacity to comfort and heal. Commemorative
acts and objects, including the Archives themselves, are central to social
engagement with history, allowing us to experience proximity with those who
have gone before in a way that, unlike the abstraction of written histories, is
tied strongly to physical place and daily life, and thus reinforces our own
connections to the people we meet and the places we go throughout our lives.
Sophie Maxwell